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I want to climb a mountain

Exercise your freedom to climb a mountain today!

 

At the county fair August 28, 2009

Filed under: human experiences, body language, family — Manuel @ 10:54 am

At the county fair in Erie Kansas with my grandma. Looking at all of the country crafts. The theme is green; recycled crafts, living with a sense of resourcefulness, which is nothing new to the farmer or the 4-H member. It has just become popular in popular culture.
The teenagers gather around the long pole barns, tending to their animals, boy meets girl, they carry on. The energy is shifting, even in the country. Boys are baking and decorating cakes and entering them into contests with no shame. There is a lot of emphasis on leadership and group interdependence.
I think to myself, “why can’t I just have it like this?” I mean, to meet someone outside of a barn on a balmy summer late afternoon, have it be all wholesome and cute and stuff. Not some crummy loud gay bar with blasting music and porn on the TVs, late night “sidewalk sale” or some crowded party where people are in a bad way during a Portland winter, bleary-eyed from drinking too much coffee then too much alcohol, smoking cigarettes and feeling broken hearted. Ok enough. The only thing left to do is to flow. Being in the flow is to create to stay proactive.

 
 

Living a fulfilling life without religion-some thoughts

Filed under: Ideas and thoughts, Universe — Manuel @ 10:52 am

My interest goes into metaphysics and spirituality, but really, I think about how people turn to religion, and I think that it’s all right. But I am not into the bullshit or how culture bound that many religions are. I think specifically about issues like homophobia, or other world views that uphold hatred and intolerance, or even things like misogyny, or worse yet, how people in some religious groups think that nonbelievers are immoral and somehow out of god’s favor.
I really believe that our own thoughts and actions affect us in different ways regardless of our faith, and it is not a cause for judgement but an opportunity to seek to understand. I also believe that we are not punished for our sins, but rather punished by our sins. But they really aren’t sins, they are actions with consequences, not done generally out of a sense of badness, but rather any other number of reasons. Many things aren’t even sins, but they may offend another’s sense of morality, or personal tastes, and this is really just their opinion more than anything else. But people somehow tie it all into god and what they call the “natural order of things.” It is all very much about cultural beliefs rather than spiritual.
I think of people who are looking for some form of structure and form to the universe. Some people need structure to feel less anxious about life and what may happen to them. The bad thing about this is that this manifests into people being taken advantage of by people who have devised a whole structured plan for others to follow. Never mind that the group may be abusive and controlling; people will tolerate a lot of limits to their freedom in order to feel that they have made it in good with god. This is the nature of fundamentalism, which is a rigid system that borders on fascism.
What I want to ask is, Isn’t there a structure and coherence to natural phenomenon? The sun rises every day, seasons change, rivers flow, and flowers grow. The weather might be crazy in places, but even then people can predict that the weather is going to be crazy. I figure that there could be a divine force that controls all of these things but, I think that if that is the case, then it is god’s creation that is unconditionally loved. This is my new age idea when it comes to structure and morality… and there are patterns to that too.
There is an optimal way of living that does not subscribe to a particular type of creation myth or a rigid culture bound belief system- and I am not talking about Maharishi or some other self-help book. I am not really a new ager in the traditional sense, because that too, is cheesy. But there is a way to live that is fulfilling, healthy, and compelling, and one can include god, or even the Flying Spaghetti Monster.
People in Christian circles talk about the new age as being very self absorbed, but similarly, I know that people turn to Christianity for the same reasons, they pray to god to help them improve their golf game, or to help their kid win the softball tournament, or for our country to win this war(kill them all and let god sort them out).
Not all people are the same though. Rather, some people are selfish Christians, and some people are selfish new agers. Other people do it all out of a sense of a personal calling. For example, when I connect with the universe, through talking or meditation, I feel a certain personal fulfillment in my soul. That means something, and it’s not satan the devil playing tricks on me either.

 
 

Media and emotional freedom

We are a country based on a big lie. I think of advertising, something that communication majors go into, and sales, and I think to myself that this is the stuff that makes people move away from their essence, and from knowing who they truly are. I mean, the message is really the massage, in that it manipulates people so much that they are unaware of their true desire, and can barely decipher the difference between manufactured desires and true ones, and this affects people’s lives in huge ways. I see how it has affected me in my life. It has gotten me all freaked out on needing to find a good job and make a lot of money. This is the idea that people swallow up.
I think about how commercials have snagged me into their trap. For example, I watched a Levi’s commercial with a hot guy, I saw that guy with those hot jeans and I want to make him and to be him. this is exactly what the commercial has intended. So now I am looking for ways to recreate this feeling, to recreate this situation in my own life. People who have a definite sense of self and know what they want probably don’t feel compelled to have some name brand jeans to feel good or to find a relationship. These commercials rely on people being insecure and on not knowing how to chat up other people or being socially awkward in order to sell their product. In this commercial world, it is the jeans that give people the confidence to walk down the street and smile, and in the commercial, it is the jeans, or the soda, or whatever other product that gives the person sex appeal.
The nature of the TV shows and songs also contribute to this awkwardness and lack of social skills. Usually the media shows a pretty inaccurate version of how people meet and form relationship, or other wise, it is glossed over, making it look easy, worse yet, it can give people some pretty harmful ideas about how to go about forming relationships. This is where the product placement comes in. It becomes the pants or the food product that makes the good things happen.
I am not advocating the people go and live like monks, not that at all. I want to see people have freedom, and success, and flexibility in their lives. To be free from feeling like they have to have a product in order to find love, in order to feel good about themselves. I am calling for people to live their life as art, finding the magic in life and miracles, the complexity, the elegance in the simplicity, and to honor the beauty in everything.
I want to say that people are sometimes crazy and sometimes sane, and that nobody is a lost cause, but it is about getting through the layers of shit and manipulation, it is never too late. It is about communities and support networks. We know that we can build big cities and make millions and start ice cream franchises, or people can sell e-books on how to make millions, and this is what our culture promotes. It all becomes our story.
When I was a kid, my mom would sing the “Frito bandito” song to us. When we don’t have a culture, we turn to the next biggest influence on us-advertising. This is the culture that we know, in moves into the area of our lives that may have been previously filled with cultural activity.

 
 

My dad, the drug dealer July 10, 2009

Filed under: Las Vegas, family, Juventud — Manuel @ 7:47 pm

My dad is a drug dealer, and my mom is a Jehovah’s witness. Our family has a moral geography, God is in heaven , and soon, the end of this wicked world will be here, and we are going to go to “paradise on earth” as long as we are good. Sometimes I suspect that my mom has joined a religion because she does not have to do any work, or even think for herself. She has put her life and fate into the hands of someone else. All I have to say, though, is that I thank god for cable tv everyday. Our family tries to get dad to do the right thing. We keep forgiving him for all of the rotten things that he does, and when we catch him in a non aggressive moment, we try to talk sense into him. I wonder if it would be any better if my dad was sober, he ruins everything in my life.
This morning, my mom took my sisters and I out to do some door to door preaching work with some women from the congregation. We were on the way to the neighborhood that we would be preaching in when my mom begins to talk about controlling my little sister at the church meetings. Sister Margaret, an old woman in the car, gives some advice; she says, “ carry a wooden spoon in your book bag, and when the child begins to fidget, take that child out and spank the ornery-ness out of her.” My mom said “I don’t think that I should spank the kids at the meetings.” Sister Margaret continues“ you don’t want your child to become wicked, it will be hard, but your child will thank you once she makes it to paradise on earth” But my mom looks grim and apprehensive about doing such a thing. She has seen other parents take their children outside, screaming and crying, begging their parents to stop, did she want to deal with that?
As we reach the neighborhood, we break up into groups. I am with my mom and sister. My mom has her presentation memorized; going door to door and talking to strangers is something that she doesn’t like to do. At door number one, a man answers and she starts with her presentation ” Hi, how are you this morning? I’m here today because, as you may notice, there are a lot of problems in the world.” The man quickly slams the door in her face. “Separating the sheep from the goats,” she says when that sort of thing happens. Then we went to the second door, which is easy enough, there is a nice older woman who takes the magazines right away, smiling at me and my sister.
In the afternoon, we come in the front door to see dad is smoking crack at the kitchen stove; he is using a burner to heat up his glass pipe. He ignores us so we ignore him. Grandma, who lives in the same bedroom with me and my two sisters, walks down the hall with her walker, I can hear the sound of the walker legs tapping the floor. When she reaches the front room, She says to my dad “why don’t you be a mensch and take care of your family right?” Then she goes back to the room, settling into the bed, which is surrounded by posters that my sister put up of the New Kids, Janet Jackson, and other pictures from Tiger Beat magazine. Our house has three bedrooms, but my dad turned one bedroom into his den, where he makes his drug deals.
My sister and I always have a sense of disappointment when returning home. The house that we live in is small and dumpy, with a slight smell of fermenting bread, my mom calls it a crackerjack box. There is a wood burning stove in the kitchen that is made out of a 50 gallon drum with legs attached, the stove pipe pops out of the side wall. My dad has stacked some cinderblocks around the stove and has painted them bright red with spray paint. Everything is brown. When I complain about everything being brown, my grandma tells me to respect my parents, because if I don’t, when I grow up, everything in my house is going to be brown too. Plants hang from the ceiling in macramĂ© holders. All of the furniture is worn out, like the couch my dad picked up off of a curb while he was visiting my aunt who lives in the projects. He had seen a couple arguing over it, one wanted to throw it out, the other wanted to keep it. The dad jumped in, saying “I’ll take it!” and brought it home. After he puts it in the living room, he acts so proud of it, like it is the nicest thing we’ve ever owned. Personally, I think that the nicest thing we own is the TV, it has remote control.
I have changed from my dress clothes into my regular clothes, and I am sitting in our backyard where there are three junk cars, piles of tires, pieces of equipment, and a garden where my dad grows his weed to sell. Our dog, Cyndi Lauper, is dragging her butt across the ground. I feel that she is a reflection of our family. She wants to break free like any dog wants to, also like we do. Last week, while someone was knocking on the door, she ran her snout through the front window in a frenzy, cutting herself in the process. My dad replaced the window with a piece of plywood. As a dog, she has a sense self defeat and has a broken heart. If a dog can feel that way, Cyndi Lauper does. She spends days feeling worthless, at least she looks that way. The dog has low self esteem. She’s unsure of what to do with herself, a self conscious pit bull. When she notices me looking at her and laughing, she looks at me as if to say, what are you looking at? She has her moments of freedom though, when she manages to escape by jumping over the fence at night. Her favorite thing to do is to tip over garbage cans in the neighborhood. When she finds a good smelling bag of garbage, she drags it home, manages to pull it over the fence. Once she is in the backyard, she tears every bit of trash into shreds. On the mornings after, before going to school, my dad sends me out to pick up the trash. My dad built a dog pen to keep her in, making the walls higher and higher with pieces of plywood attached to the fence, but that only caused her to howl all night, keeping the neighbors awake. Eventually we just had to allow her to get out, and hope that she would not be caught by the pound.
On mondays at school, there is a D.A.R.E. officer who talks to the kids about drugs and the D.A.R.E. philosophy, leadership skills, and social responsibility. The D.A.R.E. officer is encouraging us to avoid negative influences that lead to drug abuse.All I have to say is that I am never going to tell the police about my parents.
My older sister is trying to be a normal teenager, which entails having a social life, and being popular. She hangs out with friends and goes to the mall. She loves the hot music mixes on the radio and new kids on the block. She is tired of taping the music with a tape recorder held up to the speaker, so our dad gave us his old stereo but only with one speaker, saying that we don’t know how to take care of things so we don’t deserve to have stereo sound. My sister is also trying to be good by practicing our religion. When my mom doesn’t want to go to one of the church meetings, my sister says, “what? you don’t want to go? Armageddon could come tomorrow, and you won’t make it!” She feels that our family life is so weird and she is embarrassed about it. She is upset because she doesn’t have the things that other kids have, but not because we can’t afford them but because our dad spends all of the money on drugs and gambling.
We have food stamps and our parents always send me and my sister to the 7 Eleven to buy a gallon of milk and a newspaper for the tv guide. We always argue about whose turn it is to buy because we always have to use food stamps. This time, it is my turn, so when I go to pay, I throw the wadded up food stamp on the counter. The cashier frowns at me, asking me, “what the hell is this?” “Yeah” my sister adds, “he can’t read your mind.” So, quickly I flatten the food stamp out. The cashier takes it wordlessly, unsmiling. After that, we argue all the way home.
I ask my mom what it was like when I was born, she says that she had hoped that having children in the house would cause our dad to settle down, possibly; but by the time that my little sister was born, things hadn’t changed. My mother had taken an interest in natural medicine and had my sister at home with me and my family and half of the neighbors on the block watching. I remember that my dad had been in his den snorting lines of coke. Then he came into the room and she, in a rare moment of assertiveness, as she was pushing out the baby, yelled at him, “You have been doing coke haven’t you? Get out of here! You don’t deserve to witness the miracle of life!”
Tonight, mom and dad are going to a bar because my dad is going to enter a beard contest. They hop into our family car, which is a van with the top taken off. It is a flat bed with a windshield and framework welded on it with 2 by 4’s attached. There is a back seat that my sister and I sit in. Whenever we go anywhere as a family, my mom holds the baby in the front seat with out wearing a seat belt, because there isn’t one. The only thing holding them in is a metal bar that crosses the hole where the door used to be. The wind is always blowing on us as my mom looks out across the wide dusty streets with the mountains beyond. She smooths down my little sister’s hair and says, poor baby.
So they go to the bar which is a cowboy rough guy bar. In the contest, the first prize is a rifle, the second prize, a knife. Dad doesn’t win the contest but now he has it in his mind that he wants a gun. This worries my mom. When they get home, my mom says “ why do they got to have weapons as prizes? They could at least have a VCR .” She hates weapons, fake ones too. Last year, she made me return the antique cap gun that the neighbors gave me.
The other week, while my dad was coked out, my sister decided to have a talk with him about how he is destroying our family. She says, “look at you, the way that you are talking right now. I am going to tape record this and when you aren’t messed up, we are going to play this back to you and you can see how you are.” After that, she tells me that I am the man of the house because I am the only male in the family who is actively involved in our religion. So, I must accept responsibility. But, I don’t know how to be a man. If my dad is not the man of the house then he must be the owner of us, because, that is what he says: “I own you, do the dishes.” Or when my mom stands in the kitchen eating a candy bar while facing the wall, trying to conceal it, he says, “I own that candy bar, give me a bite.”
My sister looks at me and says to my mom, “poor boy, he has no positive male role models in his life.” This causes me to say to her, “find someone to teach me how to become a man.” As it is, I only have women who tell me not to be like my dad. I figure that I had better not grow up, because all men are victimizers. I ask my mom why she doesn’t divorce him. She says that our religion forbids it, unless my dad commits adultery.
I see things, like boys with their dads hanging out and camping and spending quality time together, all men can’t be losers, right? My dad doesn’t do any of that with me. I don’t have any close friends either. The boys in the church and in school think that I am weird. One Sister in the church told me that I was like a vegetable. In my weekly bible study, Sister Ortiz tells me that I should not get too close to the non believing friends that I have at school because they are wicked, and when the end comes, they are going to die in Armageddon and the birds will peck the eyes out of their skulls. Whenever the class has a holiday party I have to leave early, missing out on all of the activity. So I walk home alone early, or sit in the school office.
So, I have this question, how do I live? The options are not looking good at the moment, but a neighbor woman tells me, ”you are so worried about what to do with yourself; but look, you are young, you will learn to live your life well because you are thinking about it. That is something that I think that maybe your dad never did.” I think that I believe her.

 
 

NLP presuppositions, a model of how I like to look at the world December 15, 2008

Filed under: Anarchist, communication, Activism — Manuel @ 1:27 pm

I like to look at the world through a set of ideas, theories, if you will, that seem to be very useful for me.
NLP is a type of applied psychology that is largely based on practical experience rather than academic theories, and the NLP pre-suppositions - some unique to NLP, some borrowed from General Semantics, cybernetics, etc. These are not necessarily true, but they are helpful ideas to live by. Some of the best-known NLP pre-suppositions include:

The map is not the territory.
This means that we each have a mental map of how the world operates. This is our lens of reality. When we react or respond to something, we are responding to our perception of that reality rather than to what is actually going on. These mental maps are like our feelings and interpretations can be changed. In other words,
Everyone lives in their own unique model of the world.

People always make the best choices available to them, given their unique model of the world and of the situation.
People have all the resources necessary to make any desired change.
if what you are doing is not working, do something different.
In interactions among people, the person with most flexibility and variation of behavior can control the outcome of the interaction.

The meaning of what we communicate is determined by how others interpret it and the response it elicits.
Other people receive what we say and do through their mental map of the world. So, it is about how another person interprets what we are saying, how we say it, how we look, how we move, and every other aspect of ourselves, down to our tattoos, what the front of our house looks like, and how we ride our bike in traffic. People will respond to what they think you mean, which may be an accurate or inaccurate interpretation of your intended meaning.
The value of this pre-supposition is that it points out that if we want people to respond appropriately to what we say then we need to talk to them rather than at them.  That is, we need to be constantly aware of other peoples’ responses to what we’re saying, and adjust our communication accordingly, rather than just assuming that they will have understood what we meant them to understand.

If you go on doing what you’re doing now you are very likely to go on getting the same results as you are getting now
•   The pre-supposition suggests that we are each responsible for our own lives. Though we may not be able to control what goes on in the world around us, we can always control how we respond to those events.  If we always act/respond in the same way then the most likely result is that we will maintain the status quo. This is why making a decision on the basis that “that’s the way we’ve always done it” is often the prelude to disaster.
 
• If you want something different you must do something different, and keep varying your behaviour until you get the result that you want
   This pre-supposition is that there’s a solution to every situation if you’re prepared to keeping on looking until you find it.
 
• You cannot not communicate
   People often imagine that they can avoid personal responsibility by simply saying nothing.  This pre-supposition points out that we are constantly communicating, by what we do say, by what we don’t say, and by a host of non-verbal signals like our posture.
On this basis it may be obvious that there is more to be gained by accepting responsibility for one’s actions, than by trying to stay aloof.

• Every behavior is appropriate in some context
  Another way of putting this is: if we adopt a certain behaviour it’s because once upon a time it worked.  The trouble is that we often go on sing a certain behaviour even though it is manifestly no longer appropriate.
Having said that, if we accept this presupposition then we also realize that the most effective solution is to find a new, more appropriate behavior rather than holding a lengthy, pointless post mortem over the old behavior (which is more likely to re-enforce that old behavior rather than driving it out).
 
• The Mind and body are a part of the same system
Only in the last couple of decades has practical, scientifically verifiable evidence come to light that shows beyond reasonable doubt that the immune system, for example, is integrally linked to brain activity so that, for example, mental stress can inhibit the performance of the immune system and thus lead to lowering of general bodily health.
 
• If one person can do something, anyone else can learn to do it
   One of the key activities in NLP is the modelling of people who are recognised (by their peers) as being excellent in some field of activity in such a way as to identify what they do that gives them such remarkable results. When these differences have been identified they can be communicated to other people who can then learn to perform with a similar level of skill and excellence.
• There is no such thing as failure, only feedback
   When something doesn’t go as we planned we tend to see that as failure.  Depending on the seriousness of the situation we might then get angry, irritated, sad, depressed, worried, guilty or whatever.
None of which serves any useful purpose. But what happens if we see the situation as feedback rather than failure.  A real life demonstration of how not to do something? Instead of being wrong we’ve learned something.  Instead of feeling bad we are free to form a new plan of action and try again.
 
• Change makes Change
   It is a common saying that “the only person you can really change is yourself”.  NLP goes one step further and also acknowledges that changing your own behaviour inevitably has an effect on the people around you.  The underlying notion, derived from the field of cybernetics, is that when one element within a system changes, the whole system must change in whatever way is necessary to adapt to that change.
There is a fascinating little experiment which demonstrates the truth of this presupposition.  Groups of three people were seated in an otherwise empty room in such a way that they were each more or less facing both of the other two people.  Nobody spoke, no one moved around, gesticulated or otherwise sent overt non-verbal messages.  And yet …
In every trial, it took no more than two minutes max. for the person with the strongest feelings at the time, positive or negative, to engender the same emotion in the other two people.
 
• Genuine Understanding only comes from Experience
  You can read all you like, and talk to as many other people as you like, and you can watch other people doing something on video, DVD or film - but you don’t really understand something until you personally have done it.
You will probably have noticed that all NLP pre-suppositions have a positive perspective.
Most NLP books discuss some of the presuppositions.
Sources: http://www.bradburyac.mistral.co.uk/nlpfax04.htm

 
 

Where we are going, what we are doing December 10, 2008

Filed under: Anarchist, Punks, Activism — Manuel @ 3:48 am

.
I think that many kids that I know are wondering what they are going to do now that they are expanding their identity beyond being a punk rocker. So many people are in their early twenties in this scene. People are still looking for their identity. They find this idea and that idea, and they discard an idea and they see something that they don’t identify with and they reject it wholeheartedly. But, these people are going to go some crazy changes in their belief systems through the years. This is what I hear from so many people who are in their late twenties. They often talk about the radical changes in their lives and beliefs that they have made. Even adopting things that they would have wholeheartedly rejected at one point before. I really want to say to people that even though they feel that they may remain static in their beliefs and activities, I think that I am pretty sure they won’t. The important thing is though, that we be aware of how our thoughts and activities affect our lives.
One friend said to me, “I would feel pretty badly if at the age of 40 all I had to show for myself was my awesome record collection.” The big question seems to be, “how do I hold on to my ideas and also do something really awesome with my life?” Some people wonder if they have to let go of punk to do this. I have to ask, well, what the hell is punk any way? It really all comes down to an aesthetic thing. Music and clothes. It is one of those multi-faceted things because people tack onto their identities this image and apply this element to whatever else that they enjoy doing. For example, right off the top of your head, think of how many different lifestyles fit under the umbrella term “punk.” There are punks who don’t get fucked up, called straightedge, there are punks who do get fucked up and they are proud of it, they are the drunk punks, there are peace punks, with the offshoot of crusty punks, the list goes on. The problem is that punk kids have a tendency to make this aesthetic thing more important than it really is, as if the fate of the world or their own future was dependent on whether they wore all black or not. Really, if you really want to live according to your ideals, that is totally possible, it is all about being flexible in your life though.You may not always look like a punk, but you know who you are and what you want to do with yourself.
People still have this energy and passion, and now they have more knowledge about how they can make it happen. I don’t call myself a punk anymore, but I do like to say that I have a peace punk sensibility. Because I did the things that punks do, I know these people who called themselves punks. I like to joke that my friends and I are “self-improvement punks” because as a group, we are dedicated to being more present and living with more integrity…but we dumpster dive! I was pretty happy the other day because I dumpstered a self help book. I suppose that you could say that we are about being really resourceful and inquisitive. These are admirable qualities, why would anyone feel like they would have to give that up?
As far as my life is concerned, I feel that I have more congruence between my ideals and my actions now than when I was mired in this “punk” identity. Back then, I was just going through some motions…wear this patch, eat this food, go to this protest, while working in a casino, slingin’ ice cream to tourists…In the early 2000s everyone was really exited because they thought that radicalism would sweep the nation after the success of the “Battle in Seattle” and we would really make a revolution happen-and soon! Then Crimethink came on the scene with the book, Days of War, nights of Love. People felt that working with the system was a big mistake, and that we all should drop out of society in order to be truly radical, anything less would be selling out to the boring, dead, and empty bourgeois society. Upon looking at the book these days, I realize that it is just a someone’s perceptions of society that at times, encourages people to live authentic lives, but still creates the old “Us vs. Them” mentality at other times. It says that working within the system is what they want you to do. Who is this they? It really is all of us.
It really is just some more theories or myths to think about. It is a contribution to the conversation, and one can take what is useful and discard what isn’t. Ironically, after going to school for years, I finally fully grasp the concepts put forth in the book, which is full of theories and ideas borrowed from the field of communication, psychology, and new age self help books. I was amazed by the fact that all of my textbooks from my classes had the original theories that were hinted at in Days of War, Nights of Love!
After 9-11 and the start of the war in Iraq, people again felt that we could really make something happen. But after a couple of years, I realized that ideas ebb and flow, and that mainly through the conquest of nations have lifestyles changed so quickly. I realized that what I can contribute to make this change happen was to be a part of an expanding flood of people who are raising consciousness. I do this through living my life, sharing my ideas, by making videos, and also by learning how we humans communicate with each other and ourselves, and by becoming media literate, with the intention of helping others to help themselves decipher the messages that they encounter everyday. Although at times I have felt that it would be better to just do away with the whole corrupt system, I realize that engaging with it would be a more useful option. Some people form co-ops and collectives, other people like to write books, start bands, or practice civil disobedience. All of these things have value.
What I have been encountering and what I hope to continue to encounter, is that a lot of those radical kids, right now, are really going through the process of growing up, of taking all of their ideas that they have had and beginning to live it, to make it happen in their own ways. Many people I know have started to follow their passions, and are generally a group of people who are thoughtful, ever curious about the world, knowledgeable, full of love and acceptance, accessible, and a general joy to be friends with. We are the movers and shakers.

 
 

How about you? December 4, 2008

Filed under: Anarchist, Punks, portland, Activism — Manuel @ 5:23 pm

The only truth is nature, knowing yourself truly, going beyond who you think you are as an activist, as a punk….sure, you can say that you are an activist, punk, but, you can let it go. Who are YOU outside of the confines of these constructs? What do you really want to do? I think of these labels as simply defining yourself in the context of society, a reaction to society. These identities are full of “shoulds” and “oughts.” They cause you to ignore what you really want and these are layers that really limit your true essence. Identity is often little more than aesthetics and lifestyle any way.
I want to encourage people to continue to be aware of the issues that they want to address and live their lives in a way that they feel is ethical, but at the same time, I want to encourage people to approach it from a point, not of outrage, which is really easy to do. Instead I encourage people to approach it in a way where they realize that these things exist, but they realize that by being always in a state of outrage is not healthy. rather, they are ready to create a better world.

 
 

Loneliness and the Hipster December 1, 2008

Filed under: Popular culture, portland, Music, media — Manuel @ 11:07 am

I think about the quote about hipsters being a soulless people mentioned in the Portland Mercury, which I think was quoted from an article in Adbusters magazine. I really think that it might be true. Not so much that there is no soul to these people…think about it, they must have values, but as far as culture goes or what is sacred, there is not a lot to go on. This is evident in the way that these people kind of mine other times and groups or genres for their creations. In a way though, we all kind of do that. Here it is a little more evident, because it is more of a rip-off rather than a reinterpretation of these things.
I think that there is nothing sacred with this group because these people don’t seem to honestly believe in anything. To actually be earnestly interested in something without any irony or sarcasm would be a stretch. It is as if they were to believe in anything, they would have to keep it to themselves because it might not be “cool.” It makes me think that collectively, hipsters are really just a bunch of insecure nerds who hide behind a facade of pretending not to be interested in anything or to give a shit out of the fear that they might be rejected. Hence the big sunglasses on cloudy days and the social awkwardness disguised as aloofness. With this in mind, it would be a big social risk for them to put themselves out there in a way that is really honest, or which is coming from a place of authenticity. There is also the cult of the individual where every person a brand or what ever. This all just to me reminds me of the same type of people who were all about Madonna in the 80s. Or even the whole “Sex, drugs and Rock’n'Roll” scene, which I think is boring as fuck.
I write about this not because I want to change it. Although it would be nice if people were more into looking within themselves, I just wanted to put it out there for something for people to think about, to cause someone to say to themselves, “Wait, what am I really doing with my life?
I thought about this because I was going down the street in North Portland and I saw these people coming out of church, and they were dressed up so nicely. I thought to myself that these people must really value god so much to get dressed up like that, because they really put out money and energy to wear those clothes. they must really value the opportunity to get dressed up so nicely. It’s not every day that one has a reason to look that sharp for an occasion. When I was a kid and I had to get dressed up to go to church, I hated it. But these people are doing it by choice. Because this church thing is sacred to them.
Now I realize that god isn’t the kind of thing that minds whether you go naked or not. But I do realize that when you put energy into pleasing a universal energy, maybe the universe responds in kind. It is just a matter of what energy you put out there and what kind of energy you receive.

 
 

To what extent does seeing the world in a more positive lens have on our everyday interactions with the world? November 25, 2008

Filed under: Anarchist, human experiences, communication, Activism, Universe — Manuel @ 8:05 pm

We live in a system of white supremacist capitalist patriarchy, which is an oppressive system of domination based upon sexism, racism, class elitism, capitalism, and heterosexism. Through the process that bell hooks calls enactment, this is the process of “living and acting in nondominating and non exploitive ways in one’s own life” we can transform our lives. Since sexism, racism, class elitism, capitalism, and heterosexism are based upon fear, hate, ignorance, dominance, and the mindset of scarcity, they are motivated by a negative world view. These create so much suffering and unhappiness in the world. The opposite of these things is having love for all things, this includes the self and others. What are words that define love? I think of approval, acceptance, interest, trust, respect, affirmation, encouragement, a desire to understand, and to give, to name a few. If we look at life through the positive lens of love in our everyday life, we can transform our lives and our souls. So, according to bell hooks’s critique of media, we can transform our lives and our world through seeing the world through a more positive lens. A piece of media that I think could help someone in the process seeing the world through a more positive lens would be bell hooks book, All About Love or the film, What the Bleep Do We Know!? Did these people really channel a spirit guide named Ramtha? It doesn’t matter, because it is not what is truthful, but what is useful, right?

I often feel that the media I have consumed in my life has contributed to the way that I view the world, and the reality that I existed in. Seeing these oppressive forms of existence in the media caused me to feel that this was the “natural” order of being. This caused me to have a lot of ideas that were not very useful for me to have. I knew that something was not right from a young age, and when I turned about 16 years old, I became very critical of what was presented in the media. I had no tools for deciphering this media. soon after, I went on what some people might call a media fast. I still don’t have a lot of exposure to popular media, but since I have a computer now, I see more media than I used to.
I have taken several media classes recently, this includes classes on media literacy, mass media, and sex in the media. I have learned the methods for deconstructing the content of the media, and understanding what is being said, and what power structures are being upheld. This learning process has really demystified for me what is going on in the media. I can understand what kinds of subtle messages that I and the public are receiving. Through this process, I can be critical of the media, and go so far as to explain to others why the content of certain media can be oppressive. I can also do this with out being all bent out of shape about it. I am just observing it. I really want to be a part of teaching others how to decipher the media and decide for themselves what media they want to consume. I also want to create new media, and create new, useful myths for people to live by.

 
 

bell hooks’ critique of the media November 20, 2008

Filed under: Popular culture, Anarchist, Activism, Love, media — Manuel @ 3:02 pm

bell hooks advocates that communication be used to disrupt and eradicate the ideology of domination, which she refers to as “white supremacist capitalist patriarchy.” “This ideology of domination involves interlocking systems of sexism, racism, class elitism, capitalism, and heterosexism.” hooks feels that the place to start is in the media, because of the power and the range that it has. She does not feel that the media itself is responsible for the ideology of oppression; it involves everyone in society and how they live, including those who are oppressed.(p. 307)
For hooks, those who are in a state of oppression have a responsibility to challenge that oppressive discourse, because existing in a marginalized state “nourishes the capacity to resist the ideology of domination.” Through this process, hooks said that we could raise “the possibility of radical perspective from which to see and create, to imagine alternatives, new worlds.
hooks feels that the basic means to disrupt domination is to use decolonization, which is “a process of breaking with the assumptions of the reality of the dominant culture” The process of decolonization involves the process of a “critical, analytic, and strategic creation of alternative models of a non-dominant reality.”
bell hooks advocates two forms of decolonization. One is known as critique, which is important because we are constantly bombarded by media messages. bell hooks describes it in this way: “the politics of domination inform the way the vast majority of images we consume are constructed and marketed.” This is particularly evident in television and film because “they socialize into the ideology of oppression. This colonizing mindset is passively consumed on a regular basis and is “echoing in our brains.” This undermines our capacity to resist it.To address this problem, our critique must “interrogate, challenge, and confront” the media. This involves questioning “every aspect of representation.” The second element of decolonization involves the “invention of non-dominating cultural forms.” This involves enactment; this is the process of “living and acting in nondominating and non exploitive ways in one’s own life.” This is taking the critique and implementing it into action. This involves changing “individual habits of being.” With these ideas, we can transform our lives and our souls. For hooks, this process of decolonization is a “thoroughly personal and personalizing process enacted in everyday life.”

 
 
 
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